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Reservation policy in J&K: Balancing social justice, meritocracy

"The purpose of affirmative action is not to punish the privileged, but to empower the underprivileged."

LCT Desk by LCT Desk
December 25, 2024
in Edit-Oped
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Tanzeel Javid Mir

The reservation policy in Jammu and Kashmir has been a subject of both appreciation and contention, much like the broader debates around reservation in India. However, the region’s unique socio-political and historical context adds an additional layer of complexity to this discourse. While reservation has served as a tool for uplifting marginalized communities, it has also raised concerns about fairness and efficiency in a region already grappling with various challenges. This article explores how the reservation policy operates within Jammu and Kashmir, its impact on different communities, and the delicate balance between social justice and meritocracy in the region.
Jammu and Kashmir’s social fabric is marked by its diverse communities, each with unique histories and socio-economic realities. The Scheduled Castes (SCs), Scheduled Tribes (STs), and Other Backward Classes (OBCs) in the region have faced centuries of marginalization, much like their counterparts across India. The Constitution of India, along with provisions specific to Jammu and Kashmir under Article 370 (before its abrogation in 2019), recognized the need for affirmative action to address these inequalities. Reservation was introduced to provide these communities with opportunities for education, employment, and political representation. Over time, special provisions were also made for Pahari-speaking people, economically weaker sections (EWS), and other marginalized groups.
The policy aimed to ensure that historically disadvantaged communities could access the tools needed to improve their socio-economic conditions. For many, reservation became a gateway to education and employment opportunities that were previously out of reach.
The promise of reservation in J&K
In Jammu and Kashmir, the reservation policy has brought significant changes. Communities that were historically excluded from the mainstream have found opportunities to advance socially and economically. For Scheduled Tribes, including Gujjars and Bakarwals, reservation has been transformative. These nomadic and semi-nomadic communities, often living in remote and underdeveloped areas, have benefitted from access to education and government jobs. Similarly, Scheduled Castes have used reservation to break free from oppressive socio-economic conditions. The policy has also addressed regional disparities. Areas like the Chenab Valley, Pir Panjal, and parts of Ladakh (when it was part of J&K) have historically lagged in development. Reservation has helped residents of these regions gain representation in educational institutions and government services, ensuring that opportunities are more evenly distributed across the state.
Challenges and criticisms
Despite its successes, the reservation policy in Jammu and Kashmir is not without its challenges. One of the most contentious issues is the perception of favoritism, with some communities feeling excluded or inadequately represented. For instance, the introduction of reservation for the Pahari-speaking population sparked debates among other groups, particularly Gujjars and Bakarwals, who feared that their share of opportunities would diminish. This highlights the difficulties in balancing the needs of different communities, each with legitimate claims to historical disadvantage. The issue of intergenerational privilege also applies here. Families that have already benefitted from reservation continue to do so, while others within the same communities remain trapped in poverty. This has created a hierarchy even among the marginalized, where certain sections monopolize benefits.
Another concern is the perceived impact on meritocracy. Critics argue that reservation allows candidates with lower qualifications to occupy positions in education and employment, potentially compromising quality. While this critique often ignores the systemic disadvantages faced by marginalized groups, it has fueled resentment among economically disadvantaged individuals from non-reserved categories.
Furthermore, the socio-political climate in Jammu and Kashmir adds an additional layer of complexity. Political parties have often used reservation as a tool for electoral gains, promising quotas to specific groups to secure votes. This has sometimes led to the politicization of caste and community identities, further complicating efforts to create a unified and inclusive society.
Reforming reservation in J&K
To balance social justice and meritocracy in Jammu and Kashmir, the reservation policy must evolve. While the need for affirmative action remains undeniable, its implementation should be dynamic and responsive to the region’s unique challenges.
One possible reform is the introduction of an economic criterion within reserved categories. For example, families that have reached a certain income or socio-economic level could forgo reservation benefits, allowing resources to be directed toward those who are still in need. Another approach is limiting reservation to one generation within a family. If a family has accessed higher education or government employment through reservation, subsequent generations could compete on equal terms. This would prevent the monopolization of benefits and create space for others within the community.
Periodic reviews of the reservation framework are also crucial. Independent commissions could assess the policy’s impact and recommend adjustments based on contemporary realities. For instance, communities that have achieved socio-economic parity could be gradually phased out of the reservation system, ensuring that it remains a tool for empowerment rather than entitlement.
Beyond reservation: A holistic approach
While reservation plays a crucial role, it cannot be the sole solution to addressing inequalities in Jammu and Kashmir. The government must also focus on strengthening foundational education and infrastructure in marginalized areas. For instance, remote regions like the Chenab Valley and Pir Panjal require better schools, healthcare facilities, and connectivity to ensure that students from these areas can compete on merit. Vocational training and skill development programs tailored to the needs of underprivileged communities can further enhance employability and reduce reliance on quotas. Efforts to promote social integration are equally important. Campaigns to reduce caste-based identities, encourage inter-community marriages, and foster inclusive narratives can help create a more cohesive society.
Humanizing the debate
Amidst policy discussions, it is essential to remember the human dimension of reservation. For many in Jammu and Kashmir, reservation is not just a policy; it is a lifeline. It represents the hope of breaking free from cycles of poverty and exclusion. At the same time, the frustrations of those who feel excluded from its benefits—particularly economically disadvantaged individuals from non-reserved categories—must also be acknowledged. Their concerns are valid and deserve empathy.
Striking a balance between these perspectives requires dialogue, understanding, and a willingness to adapt. Reservation should not be seen as a zero-sum game but as a tool for creating a more equitable and inclusive society.
The vision for J&K
The ultimate goal of reservation in Jammu and Kashmir should be to create a society where it is no longer needed. This requires addressing the root causes of inequality, such as inadequate education, regional disparities, and social stigma. By refining reservation policies and complementing them with broader developmental initiatives, Jammu and Kashmir can move closer to a future where opportunities are determined by merit and not constrained by caste, region, or community.
Reservation is both a tool of social justice and a test of meritocracy. Striking the right balance is no easy task, but it is a journey worth undertaking. With compassion, courage, and a commitment to fairness, Jammu and Kashmir can set an example for the rest of the country—a society where equality is not just an ideal but a reality for all.
(The author is 3rd year BA. LLB student at Department of Law Central University of Kashmir and can be reached at [email protected])

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